Wednesday, January 30, 2019

Mamaw's Magic Apron

Mamaw's Magic Apron

A Woman's Work

My Mamaw on the right in the white shirt with her sisters

Memories like a creek's water undulate at preternatural times. On cold winter nights when the wind howls and the frost creeps in through the windowpanes the memories are more persistent, and the next morning they may be less pressing after a night snuggled under a handmade quilt. Sometimes a hot summer day will cause the memories to rise in my mind like a rouge rain shower will raise the creek's level. It's hard to judge when the memories will rise or flood you like the deluge running down into the creek causing the banks to give and flood the borders so it's just easier to let the memories flow. 

The memories and thoughts have been persistent for the last few days of my Mamaw's aprons (and her muumuus). She didn't wear an apron every day, but if she was at home tending her garden, cooking, or doing house work she usually had one tied around her muumuu. The muumuu was her daily house wear until she changed into a nightgown. Her muumuu provided her the utility of the apron without being another piece of clothing to wash, hang out to dry, and iron. 

Mamaw in 1958 wearing an apron over her dress with my mom at 3yrs old.


I can see her standing in her kitchen with the plastic laminate white counter tops with gold flecks measuring out ingredients for  cornbread or a cake. She would be standing there in her muumuu with large glasses talking about the weather or the church with my mom. The dress was usually a calico pattern. A basic color such as pale green, blue, or white with a small design on it of flowers or little nonsensical symbols. Utilitarian but comforting. That's what I think of when I think of those muumuus. Comfort. A home away from home. 

My Mamaw lived next door while I was growing up. My sister and I spent as much time over there as we did at our own home. It wasn't the house itself that we loved to visit (though I did lose many hours wandering through the same four rooms looking through drawers and closets) it was Mamaw. 

And when I think of her I think of those muumuus and the aprons she wore from time to time. The aprons though seemed to be a memory for her as well. That she would don one becuase that is what her mother or her mamaw would wear daily.

Looking at pictures of the women in the Appalachian mountains just a decade removed from my Mamaw's generation (she was born in 1916) you will find the women are almost always wearing an apron tied around their waist. Much like the utilitarian usage of the muumuu's pockets its why the women wore the aprons. 
Great Great Aunt Sarah (pronounced Sarie) wearing an apron daily


During the daily tasks of tending the gardens, feeding the chickens and other animals, cooking, keeping the fire going, etc they carried the daily needs with them. The twine to tie up plants, the tobacco to smoke or dip, and any of the other little pieces of daily minutiae that they would need. 
The apron also provided a little extra protection during those daily activities. It protected their dresses from spills, stains, and tears from thorns. The aprons weren't worn just once a week, but daily and would abosrb all the scents and markings of that weeks work. 

The aprons and my mamaw's muumuus weren't just clothing. They were magic. Theses simple pieces of clothing held the machinations for the mundane work, and were able to dry tears, clean hands, wipe up spills, and create memories. At the end of the day the magical clothing would be hung up to rest only to be tied back on the next day to start the biscuits, and the fire. 

They are time keepers. 
 

Tuesday, October 24, 2017

The Magic of Mountain Music


Hello all you lovely followers, and everyone else who stumbles upon this little humble blog. It has been about four months since I last updated it. I apologize for my absence. I have had a very busy summer, and even busier fall. I have been teaching a lot which is amazing. So if you have made it out to one of my classes "THANK YOU THANK YOU THANK YOU!" Without you wonderful people who are hungry for real authentic historic teachings I would not be able to do what I love. And that i bring all this information out to the public and share it so that these traditions do not disappear into the mists of the beautiful smoke that pours out of our mountains here in Appalachia.
I would like to say, "I promise to do better with the blogging, and be sure to update once a week, or once every two weeks, or even once month," but I know that I will most likely break that promise. So I won't make you all a promise that I will most likely not be able to see through. I will do my best, however, not to leave such a large time lapse between updates.

Painting by John Haywood, 2014

What I wanted to write about is the power and magic of music. We know that music has a profound effect on our psyches. Turning on the right song or the right instrumental can lift our mood when we are sad, makes us feel sad even when we are having the best day, it can be healing, and inspiring to name just a few emotions. But what about magical?

Singing and playing music has been used by all cultures in all times to express their emotions. Its also been used to worship divinity. There are plenty of verses from the bible stating that song and dance are forms of worship.
1 Chronicles 15:27 "Now David was clothed with a robe of fine linen with all the Levites who were carrying the ark, and the singers and Chenaniah the leader of the singing with the singers. David also wore an ephod of linen."

The original settlers to the Appalachian Mountains brought their songs and dances with them. And those songs continue to be sung today. And while they may not seem worshipful I challenge you to listen to them siting outside in the cool fall air. Allow the words and instrumentation to flow over and through you. Allow the music to meld with your very being, and you will find that you are in a connection with the ancestral people of the mountains. Being connected to them spiritually through their songs, and their instruments (even if you are listening to a modern band) is a form of worship. Allow those tears to fall. Allow shouts of happiness to break free from your throat. Get up and dance if you need to. Even if there are people around. Worship isn't for other people. It is for you and your connection to this place.

Some of the songs I would suggest you sit and listen to are:
Barby Ellen performed by Jean RItchie

High on a Mountain performed by Ola Belle Reed



Conversation with Death performed by Berzilla Wallin

This past weekend I went back to Wise County, VA to visit my family. In Big Stone Gap they had their 46th annual Home Craft Days which combines local craftsmen and musicians from the area selling their wares and performing their music. I got there a little late, but got to catch the last performance of the day. John Haywood from Whitesburg, KY was playing the banjo and singing the old mountain music. I was mesmerized. I found myself tearing up to almost all of the music. THe instrumental pieces as well as the vocal pieces all spoke out to my hertiage, and to the spirit of Mother Appalachia and Father Alleghany. All the spirits of place were there listening, and I could feel them present. 

You can find more music by John Haywood at Haywood Art and Tattoo

What songs and music stir your soul?